Review

The One-Man Crisis in Modernism

 






In the early 1950s, the French philosopher Jean-Paul Sartre noted that having "accepted primitive art into itself," European culture was being "colonized in reverse," as "Third World artists were themselves entering [European] culture and ... effecting a more complete Africanization of western art." Sartre's admission is a tacit recognition of the inexorable inversion of European colonization that occurred as global trends in the post-World War II era were marked by migrations of populations from former colonies to the centers of world economic, social, and political power. ...

During his 60-year career (1923-82), Wifredo Lam was to pave the way for contemporary artists of African, Asian, Pacific, and Native American descent in the international art world. But the road was not always easy or straightforward. His arrival in Paris effectively precipitated the first crisis of modernism by introducing the "primitive" into "primitivism." He confronted European modernists with a real human entity both conversant in his traditional culture and trained in modernist conventions. As an African-Chinese Cuban, however, he was quickly subsumed under those same romantic characterizations of the "primitive," marginalized to an extent as an "authentic" specimen. Descriptions of his work are inevitably modified with signifiers such as "magician," "master of the fantastic," "avatar of the jungle," and "shaman." ...

Considerations of Lam's life and career can now happily benefit from critical trends that have been in play since the 1970s, when multiculturalism and deconstructionism provided paradigms for dismantling the presumptions of primitivism by engaging issues of "authenticity" and "originality." These trends have also accommodated a wider range of non-European signifiers with which to approach Lam's work -- Latin American, Asian, even pan-African American. However, none of these is adequate to convey the totality of Lam's career. ...

The renewed interest in Lam's work ... has begun to transcend nationality and race. ... He functioned as an intermediary between the old world of the formal avant-garde and that of iconographic modernism, from primitivist to ancestralist. When these achievements are fully recognized, with a greater comprehension of the exact nature of Lam's contribution, and as the political clouds around Cuba part to clarify this situation, the significance of Lam and his work will come to light. He will be judged by criteria generated from his own center rather than on the margins of modernism.

The text and images are from the book Wifredo Lam and the International Avant-Garde, 1923-1982, by Lowery Stokes Sims, executive director of the Studio Museum, in Harlem. The book was published June, 2002 by the University of Texas Press.

 


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"Wilfredo Lam & His Contemporaries 1938-1952"
by: Lowery Stokes Sims

 

source: Copyright 2002 by The Chronicle of Higher Education - From the issue dated July 19, 2002 - http://chronicle.com Section: The Chronicle Review - page: B15